Saturdays, Thankfulness and a Story for Rhea

Saturday night found me, despite my considerable lack of grace and coordination, I found myself sweaty and dancing at the Hindu Prachar Kendra post Ramdilla festivites. There is a way that dancing with children makes you feel alive and I was thankful for that moment of freedom.

On the way out, I confessed to Ravi Ji in the way that you can only confess to people to whom your mother may have complained in the not so distant past about your waywardness that I feel like I’m just not doing enough.  The children of this generation for whom so much was sacrificed, so much danger dodged, so many battles fought, we’re just not doing enough.

So in wise uncle mode, Ravi ji tells this story as told to him by his aja.   There was a man from a village who was very well known.  One day the man is riding through the village on his donkey and then for some reason the donkey takes off at a pace down the road.  The village pundit sees the well known, well loved, well respected man pelting down the road holding on for dear life and shouts after him something like ‘Jagdeo Maharaj whey yuh goin!’ and mr jagdeo responds ‘doh aks me, aks de donkey!’

I started writing this before I knew that Rhea Mungal had done the inconceivable and decided that she was ready to leave us.

But the moral of Ravi Ji’s aja’s story is, sometimes all we can do is hold on, even when life gets a little crazy and unpredictable.

Every story has a point.  Every tragedy has a lesson.  Every community has a Rhea Mungal.  But each of these you have to find and nurture and understand and pass on.

Mrs. Ashby used to say back in the days on the frontline in Chatham, a stupid man is bad enough, but a stupid woman mus dead.  Well right now I real vex because Rhea Mungal was by no means a stupid woman.  Yet we have to contend with a lot of stupid blasted men in this country everyday.  That is why Rhea fought. That is why Rhea did what she did.

I am thankful for Rhea holding on to this jackass called activism.  She held on and fought hard not just in her own community but for all kinds of movements, here and beyond. I am thankful because she found ways to laugh and keep fighting and keep hoping and holding on despite and in spite of.  I am thankful because she was one of those relentlessly amazing Trinidad women who hold on despite the sexism, despite the belittling, despite her commitments to family, despite her own personal struggles.  I am thankful  for all the women like Rhea who will never get to sit on a state board. Who will never get a national award. Who will never have a street in their name.  Who do the work the men will never do and then some.  Who are afraid of nothing but their own dissatisfaction.

I was writing this originally for Rhonda.  And then I checked my email and saw a message that Rhea Mungal had just died.

Now I am writing this for me.  And for everyone else who is worried about holding on for the wild jackass ride.

Hold on a little longer. Please.  If not for yourself, for Rhea.  For the women who hold on to nothing but ideas.

Hold on for all the Rheas who hold this country together.  Without them we would have nothing but jackasses running about.

Attillah’s adventures in Manningland.

I got the call on Christmas Eve in the afternoon.  From a sweet voiced young woman with a Christian first name and an Indian Muslim surname.  She said she was calling from the Prime Minister’s Residence to invite me to their New Year’s Day party.  I tried not to burst out laughing. I tried not to drop the phone from its tenuous hold between my ear and shoulder.

It takes the whole week for me to recover from the initial shock. I mean, let’s face it. Me and Papa Patos eh no kinah friends.  I mean, 2009 was the year of the professionl protestor. I’ve never made it a secret how I feel about Manning and the PNM regime.  We’ve pretty much traded insults indirectly for a long time. I consider that this may be an olive branch.  Or a guava whip admonishment. Or an attempt to buy my favour with rum, roti and Brian Macfarlane’s tacky designs.

I ring them back a couple days before to make sure that it was actually me the meant to invite.  The nice voiced young woman reassures me that yes it’s definitely me and that PM and Madame are personally responsible for the list.

Papa yo.

Anyway.

I decide to go.  Curiousity always getting the better of me.  I want to see what happens when I venture down the rabbit hole.

So yesterday afternoon I get dressed and take a leisurely stroll down St. Ann’s main road and in less than ten minutes I’m at La Fantaisie.  And this is the first sign that I’m the biggest freak in the party.  There’s no actual pedestrian entrance.  So I have to go back through to the car park entrance to be searched.  They don’t quite understand that I’ve walked. They keep asking me if I remember where I parked my car.   The security guard asks the man ahead of me in the line if he has a weapon.  Then he waves me through, without looking at his list.

Down the rabbit hole I go.

I spot the Mannings as soon as I get to the tents packed with what looks like a PNM convention.  I head in the opposite direction, trying not to look too bemused.  Everyone is looking at me like I just landed from another planet. I imagine that it’s because I’m wearing a pink sari and purple rubber slippers (in defiance of dress code) and to complete the hippy effect … sprigs of bougainvilla in my hair. People are whispering as I walk past. I have a smile I’ve practiced for moments like this. I wave a lot.  I scan the room for other least likely to have been invited candidates.  I find two and cling to them for dear life.

I sip on coconut water from my corner behind a jar of red gardenias.  Where are all the other dissidents and rabble rousers?  I guess they must be too Indian.  Come to think of it, I haven’t seen this many well dressed black people in one place in Trinidad since, well.  Never.  But then again I’m not part of the accepted black elite so I don’t usually get invited to these sorts of things.

More coconut water.   A few more people I recognise.  I still have no idea what I’m doing here.  Talk about cockroach in fowl party!

There are piles of meat everywhere. Vegetarian options are salad, curry potato and pelau. I pile some salad on a plate and hope for the best.  Silly me, they also have doubles!! The line is so short I’m suspicious, but I’m also loath get doubles juice all over my hot pink sari.

I’m definitely feeling like I’m at a mad tea party.
Especially when the night’s entertainment begins and Malick Folk Performers dance around the room singing Hello! Africa…followed by some blinged out light skinned girls dancing to Jai Ho.  Then they chip around the tent. Indian and African-ish dancers, an Indian belly dancer,  a Chinese dog.  Tassa and steel pan engage in a discordant sound clash.  It is cacophonic. Still, the black elite are having spirited conversations about Carnival and of course Beyoncé tickets.

And then Divine Echoes take centre stage and as Patos sings along to the Chinese love song I am no longer holding back my giggles.

Later in the bathroom as I try to take a picture of myself, against the rules, an older Indian woman comes up to. “I love what you’re wearing,”she gushes.

“I almost wore one like that.”  She doesn’t call it by its name.  As if sari is a bad word.  She has chosen instead the ugliest jersey material animal print contraption I have ever had the misfortune of seeing.  She says in her defense, that she thought ‘one of those’ would have been too cumbersome.  But I wear it so well.  She says she doesn’t even know how to tie one.

I point out to her that in India some women wear saris to do just about everything and that we in the west have to get rid of this notion that ‘ethnic’ wear is somehow more difficult than skinny jeans.  In truth a lot of women with ‘ethnic’ figures should never ever ever wear skinny jeans.

I somehow end up backstage. The stage that cost a few extra million.

I fight the urge to grab the mike from Wendell Constantine and start shouting ‘no smelter!’ at the crowd. I do the math and figure that the security would tackle me to the ground faster than  the Pope’s Swiss Guard.    The dressing rooms are nicer than the ones at Queen’s Hall.  Everything is so shiny and new.

I also get a chance to maco the palace. The place is monstrous in the darkness with the still full moon now rising over the St. Ann’s hills.  I am glad I came to see what is inside these walls.  Being inside makes me feel even more of an outsider in this PNM black elite universe.

It’s time to go.  As we beat a hasty retreat from the madness, we realise that Patos and Madame are at the exit thanking everyone for coming.

He takes my hand. I hold it.  Firm and deliberate. I look him in the eye but he is looking somewhere over my right shoulder.  He says thank you for coming, before moving on to the next person. To whom he says ‘oh this one I recognise!’

I feign shock and distress.  ‘You don’t recognise me?!’ Come now Patos. I know I’m on a list.

Then he says ‘ah yes of course. I recognise you now.’

I laugh. He laughs. Hazel laughs.

Dimples all round.

I escape La Fantaisie.  I wonder if it was real. If every skin teeth is really a smile. Or a baring of fangs.

Women 350 – Statement on International Day of Climate Action

October 24, 2009 Port of Spain, Trinidad.   We are concerned citizens of Trinidad & Tobago and Caribbean.
We are the mothers, sisters, daughters, friends, lovers, wives, and workers.
Our countries are blessed with natural resources. Yet we are pursuing a model of development that is destroying our most important resource and our people.
Everywhere around the world today, people are joining forces to lend their voices to an important cause. We join them now.
Climate change is here. Climate change is now. In other parts of the world people on small islands are already being affected by climate change.
You don’t have to go to the south Pacific. Just take a drive down to Icacos and see for yourself the evidence of rising sea levels.
It does not have to be this way. We have the power to make a change now. We must make the change now. We cannot abandon future generations.
We appeal to our fellow citizens to take responsibility for your actions.
We call on you to understand what climate change is and how it affects you.
We call on you to adjust your lifestyle to reduce your carbon footprint.
We call on you to plant more of your own food and to eat less meat.
We call on you to demand stronger environmental legislation.
We call on you to hold our leaders accountable to all the international conventions they sign that rarely get enforced in national legislation.
We call on you to demand genuine development not this tidal wave of social and environmental destruction crashing down on our nations.
Our countries cry out and are being damaged by the scourge of crime.
But we remain silent on the crimes against the environment. These are crimes against ourselves and our children.
Our leaders give us confusing messages. Our leaders say they care about climate change and are concerned about the environment. It is a care that we have yet to see manifest in policies, in planning, in education, and action.
We want to remind elected leaders that you are there in service of the people. It is not the other way around. We appeal to you to stop dancing to the tune of technocrats and move with the rhythm of the people.
We appeal to you to embrace a genuine vision of development, one that gives us cleaner air, one that protects our ecological security, and one that encourages businesses and employment opportunities that enhance rather than destroy our resources.
Today on the International Day for Climate Action we take a stand. Today we let our voices be heard.
Let our voices be a call to action and let the action be as loud and as clear as collective as our voices.

LET ACTION BEGIN WITH A COMMITMEBNT OF ALL WORLD LEADERS TO CONTROLING AND REDUCING CARBON EMISSIONS TO THE RECOMMENDED 350 parts per million which is the safe upper limit for CARBON DIOXIDE IN THE ATMOSPHERE.
Please wear white and join us as we take public action on Climate Change at 3.50 p.m. in Queen’s Park Savannah (opposite Whitehall).

The day they came

Ah say we forge from the fire

And together we aspire

Just to take this damn ting higher

In this quest we never fail

Never falter never tire

Never sacrifice yuh freedom

Fire fire in yuh wire

 

We free

We free

No no nobody cah hold we

We Free, 3 Canal

They came for us. To teach us a lesson. That in this land of mimic men we never deviate from the regularly scheduled programme of lies, damn lies and skin teet. They came because they assumed we didn’t know the law. That we wouldn’t know that the UNC government repealed the law banning the playing of drums in public in 2002.

They came because they understand that when people start to agitate culturally, when the drummers and the dancers and the singers and the painters start to get blasted vex, then they have a problem. They came because they are afraid that their mask is falling. Cracking under the pressure of their endless fake smiling. Cracking like their Beetham wall of shame that now has earned them international media attention. They came because they don’t realise that the more you deny people a voice is the more they will find reasons to shout.

They came because they believe the hype that Trinis are docile. Trinis don’t like confrontation. They came for Michael because in this country young black men should be on street corners holding their testicles. They can’t compute a young man passionate about the environment. Because idleness is putting up a poster to ask questions about their Summit wastage and this is a far worse disservice to the society than advertising a short pants party.
They came for Auntie Verna because she looks like she should be a government supporter. Because women her age must stay home and mind their grandchildren. Stay home and pray and cook and watch television.

And then beat their breasts and wonder why the country is the way it is. They came for Wendell and Roger because artists must sing and dance only when instructed to. Because artists are not required to have a social conscience or a connection to the people. They came for Norris because farmers must mind their business and not consider that food security is a national concern. They came for Shivonne because good Indian girls must stay home and keep quiet. Must not have opinions.

There were children there. Children playing drums. Children being children. Children that could be mine. They came for them too. To send a message to the next generation that social activism is not acceptable. That having an emotional investment in your country is not an option. That resistance is futile, although everything about this place screams defiance. Everything about this place shouts loud that somebody was willing to sacrifice and put their life on the line so that we could prosper.

They came because they thought we would be so awed by their guns and their tear gas canisters that we would retreat. They came for you too. To remind you who is boss. To show you that your voice means nothing. Your life even less. They came to warn you not to get any ideas. To kill your fighting spirit just as you need it more than ever. They came to aim at your dreams. To trample your children under their government boots. They came because they know you are dissatisfied and disgruntled and disappointed with the way they are running the country. 

I look them in the eye when they come for me. They are more afraid of us than we of them. They know they are wrong. They came for us because they follow orders. I shout at them because I don’t know what else to do. They are my neighbours and brothers and liming pardners. They are the people I stand in line for doubles with. That I support the West Indies cricket team with. That I weep for dead children with. Shivonne makes one of them cry. His eyes fill with water. His eyes shine with shame and pain from behind the plastic shield.

They dress back because they know that this battle is not a righteous one. They dress back because, regardless of automatic weapons and tear gas, they have no protection against their own intense sadness and pain at the state of this place. There is no difference between us and them. There is no line that separates their pain from ours. They come for us but cannot complete their mission. And it is the people who teach them a lesson. That in this place sometimes the people win. And power is not about weapons and they haven’t made a gun yet to kill ideas.

Farewell to a Fighter

Comes a time
when you’re drifting
Comes a time
when you settle down
Comes a light
Feeling’s lifting
Lift that baby
right up off the ground.

Oh, this old world
keeps spinning round
It’s a wonder tall trees
ain’t layin’ down
There comes a time.
Comes a Time, Neil Young

I was standing on the Shore of Peace feeling not very peaceful.
Watching the family of Grace Dolsingh prepare her body for cremation, the air heavy with the scent of flowers and camphor and death.
Grace Dolsingh, who I knew only as a vibrant, committed elder of her community who decided that she didn’t want a smelter in her back yard.
Grace Dolsingh who was at every meeting, every protest, articulating in a way that only sweet grandmothers can articulate their concern for future generations.
Watching huge grey clouds gather in the Gulf of Paria refusing to burst like all the sorrow I feel for home that doesn’t want to pour down my cheeks.
Watching other families put their loved ones to rest.
There are several cremations taking place on the Shore of Peace and it is such a tief head that these people were walking the earth a few days before.
I dislike funerals as much as the next human running from coming to terms with mortality.
I dislike even more when there is a possibility that death could have been avoided.  I resent it when death turns up unexpectedly, uninvited.  Death is inevitable but an unnecessarily prevalent reality in the lives of too many Trinbagonians these days.
Because I do think that some people know when it’s their time to ride out.  To leave aside this place and return to the big void or heaven or the vast nothingness of non-existence.
I don’t know if Grace Dolsingh was ready to go.  And I as I stood on the Shore of Peace talking with her family and friends, they say that they didn’t expect her to die.
This being modern times, civilized times when we exceed our expectations and make it to developed nation status ahead of our dear politicians projections, you would think that we would have the technology or the medical know how to ensure that people survive mild heart attacks.
But when Grace Dolsingh was taken to the Point Fortin Hospital and made to sit on a chair for 25 hours after having a heart attack, clearly someone was playing a sick little underdeveloped joke.
At the Point Fortin Hospital just up the road from those monuments to our industrialized economy, I hear women are still having babies on the floors.
At the Point Fortin Hospital, still devoid, after a century of commercial oil production, of a burns unit, maybe the doctors say prayers to God who is a Trini that we don’t have any real disasters.
I was standing on the Shore of Peace trying to come to terms with Grace’s death.  As if death is something you can come to terms with, when you’re sad and angry and powerless.
Watching the pundit’s assistant hit a flat brass plate with a tiny hammer.
Wondering about karma and reincarnation.  Wondering if politicians who can afford to send themselves away from treatment, when they eventually die, do they come back as their constituents that they show so much contempt?
Do they come back to live under the infernal roar of a gas flare with nothing but faith and mango trees to keep them sane.
No answers come in the constant drone of amplified prayers.  My eyes smart from the smoke and the camphor and the reality of my mortality.
I know from the hundreds of people who are turn out to say a final goodbye to Grace Dolsingh that she lived a good life.
I wonder if politicians hope for such noble endings.  Or do they, like young gangsters simply put aside plenty money so that they can afford an expensive suit and a blinged out coffin.
Signs of a life opulently lived, with no evidence of the terror inflicted on the lives of so many families.
Her face has a kind of peace that suggests a pleasant dream, which is what I imagine death to be.
I find that I have no tears for Grace Dolsingh or for myself.  But I hope that when my time comes, later rather than sooner, I am able to give as good an account of myself to my peers, my community, loved ones and country.
And not only for karma’s sake, I find that I want to keep fighting.

RIP Grace Dolsingh

Funeral pyre of Grace Dolsingh, anti-smelter activist

Went down south this weekend for the cremation of an old soldier from Cedros, Grace Dolsingh. It was a sad weekend for lots of various reasons but I feel like I’ll emerge from this fog of sadness stronger, lighter and more focused on my life and what I have to do.

Check out pics and post over at my much neglected Rights Action Group blog. At least I’m blogging there again….

Watching, writing and jonesing for Babylondon.

In a moment of procrastination today I was thinking about my life thus far this year, what I’ve been doing and what I’d like to be doing for the rest of year.

New Voices is taking the first real break since last May. Since then we’ve done two seasons which have been huge learning experiences for me, I can’t believe how much I’ve grown since I first started out in the tv thing.  The biggest challenge of course was venturing from behind my computer and really putting myself out there in a way that I never had as a writer. I guess it was made a lot easier by the activism stuff, which is taking new and interesting turns now that I’m not using my television time to preach.

It’s wonderful to not have to be doing so much thinking these days…well at least not about television.  I’ve been thinking about writing. Different kinds of writing.   A book, a couple scripts.  I’ve scribbled notes and fantasized wildly about directors I’d like to work with.

I’ve also been working on this, which is mind-blowing in a totally different kind of way.  Interacting with parents and teachers in parts of the country that I’ve passed through with NV or to do some guerilla tree planting is exciting but also frustrating.  It feels like our children are being forgotten in our manic rush to developed nation status.  They are quotas and statistics without faces. To talk to parents and teachers about children they know. Children who are wives, children who have to go and ‘put down a wuk’ to get money to go to school.  It scares the broodiness right out of me, it does.

Speaking of broodiness, I still vacillate daily between wanting to go out and get randomly impregnated and wanting to do some kind of tubal ligation to prevent me from ever having to deal with the huge burden of being someone’s mother.  Not seeing my nephews everyday however is almost unbearable although they drive me totally crazy, they are exceptional humans who make me hopeful that the species isn’t completely useless…

What’s the point of this post, I wonder…I guess every now and again I need to write down what I’m doing and why I’m doing it.  Perhaps to reassure me that I’m not completely wasting my life. Perhaps to make a note of all the things I want to be doing but am not.  I was talking with someone the other day and I realise that I’m doing exactly what I want to be doing, a little bit of writing, a little bit of television, a little bit of activism.  And some yoga in between to keep me sane.

Altogether I don’t think I’m doing to badly, except maybe on the money tip.  sheeit.  Oh and I’m kind of like, so over Trinidad and all the bullshit I’ve been jonesing for Babylondon in the worst possible way.

Waiting for the Flood

If you wan go wash – water you go use
If you wan cook soup- water you go use
If your head be hot – water it cool am
If your child dey grow – water you go use
If water kill your child – water you go use
Nothing without water
Water it no get enemy
No go fight am, unless you wan die

Water No Get Enemy, Fela Anikulapo Kuti

The first time I heard Fela Kuti’s Water No Get Enemy when I was somewhat of a grown-up, something clicked inside my head and I spent a whole year walking around Babylon-don whistling it.  It’s one of those endless Fela songs with one verse and so much music, that moves between funk and jazz and happy and dread and although you want to dance, you also want to start a revolution. 

The message is obvious, water is the source of life, we are nothing without water.  The subtext that I later read about likens the people of Nigeria the common masses, as water to the politicians that they put in power.  The politicians are nothing without the people, in the same way that all of us are nothing without water.  If you fight water, you will die.

An important lesson to remember on this weekend of swells that only surfers should dare to try and conquer.  On this weekend when we remember the man who walked on water two thousand years ago.

On this weekend when spring comes in a joyous outpouring of colour, in clouds of abeer and chowtal singing. 

Today is also World Day for Water and I wonder if my dear friends at the EMA are concerned about how we are nothing without it.

I’ve been thinking about water a lot these days. How living on a small island preconditions you to take it for granted.  How much I love a long cool shower at the end of a hot day.  How many people in Trinidad still don’t have access to that luxury. 

I’ve also been thinking about how somebody last year mysteriously removed quarrying from the list of industries that require a Certificate of Environmental Clearance.

Because of course it makes sense to undermine our main source of clean water, in return for more buildings.  It makes sense, doesn’t it, to sacrifice the Northern Range that regulates run off and retention of water.

The thirty five water sheds in the Northern Range and five major aquifer systems mean less to us than quarries for a few companies to benefit.  Never mind that the Northern Range, according to what the professionals say, provides something like 80 per cent of the country’s water needs, including the millions of gallons that get wasted, and the millions of gallons that supply the heavy gas based industries, but can’t somehow find their way into people’s houses.

And I wonder where the management is, where the protection is.  Who is defending us from ourselves, those of us who like to dump our fridges in rivers.  Who is defending  us from ourselves, those of us who like to dump our toxic chemicals in our rivers.  Who is defending us from ourselves, those of us who think that it’s okay to undermine our natural resources, like fresh water is a renewable resource if you take away the things that renew it?

Water no get enemy, indeed.   We are nothing without water, Fela sings in my head as I watch quarry scars on my hills get bigger.  Now that you don’t need a CEC for a quarry up to 149 acres in size, I wonder how much more of us will be reduced to nothingness.

The people are water, polluted, dumped on, taken for granted.

On this day of water, I’m wondering when the water gets damn vex and turns into an almighty flood.

Why Wednesday

Why do people like to stop me and tell me about all the things I should be doing while they are doing fuck all?

Why do the cats come into the house and then act all crazy when they get caught?

Why do they have to sing sad songs at funerals?

Why is it that just when you think you have it figured out, everything gets even more bloody complicated?

Why am I so obsessed with cleaning the bathroom?

Why aren’t more people concerned enough about crime to actually get off their backsides and do something about it?

Why don’t I like porridge?

Why do my knees hurt when I try to do a kapotasana?

Why am I not in London now?

All the Way

There’s definitely no logic
to human behaviour
but yet so irresistible
they’re terribly moody
then all of a sudden turn happy
but, oh, to get involved in the exchange
of human emotions is ever so satisfying

there’s no map and
a compass
wouldn’t help at all
Human Behaviour, Björk

The grey hair, just north of my right temple showed up just like that the other day. It just popped out of the curly fro that grows under my locks. Like it was saying hello. So I said hello back and let it be and it’s disappeared somewhere into the mass of hair, as if my brain was trying to test my reaction.
I managed not freak out, which is a disturbing sign that I might actually be becoming a real certifiable adult.
This past week has also been the first time in as long as I can remember that I haven’t caught the pre-birthday funk, probably because there just aren’t enough hours in the day for me to factor in being miserable about getting older on top of all the other mischief I manage to get up to.
Aside from it being the week before Carnival and my birthday, today also marks the climax of weeks of social and political activism around the world known as the World Social Forum.
It’s the kind of hippy lefty event that makes me feel all warm and fuzzy inside and today I’ll be down in Couva with the residents of Pranz Gardens who are currently making their own statement about not wanting Essar’s steel plant in their backyards.
And as I’ve prepared for today, I’ve thought about just how the lives of people who try to get involved in social change are reflected in the events and actions they get involved in.
Another thing that I can blame on my mother, is she raised me in a house that was always full of writers, activists and other assorted undesirables who gave me a distorted sense of the normalness of wanting to be involved in everything.
To this day I can’t pinpoint exactly what motivates people to get up from their beds in the morning and decide they can change the world? What gives them the right to think they are that powerful?
I don’t have a clue, but I keep getting up every morning and thinking that I can find a way to make a difference.
And the older I get, the more I feel that I have the right to stake ownership of my wanting the world to be a better place. I’m bored of the self-effacing way that this society makes you think you have to act in order for you to be somehow acceptable.
Because the unfortunate thing about thinking you can make a difference is that most people have a problem with that, unless of course you have corporate sponsorship or reside in some politician’s rectum.
People don’t like you to challenge their own laziness. They resent that you tell them good morning or ask them not to litter. They don’t want you to criticize their SUV aspirations and they certainly don’t want you to tell them anything about any blasted trees.
People would rather send me letters eloquently describing to me how much of a self-serving hypocrite I am than mentoring a child. Which would have caused confusion in the younger me.
But the grey hair I believe I have earned through years of adventures that one day I might actually tell my mother, gives me a new level of I really don’t give a toots.
Because every morning I get up and I know that today I can be more than an insignificant little columnist on a tiny corrupt little island.
The good thing about getting older is that its suddenly become so much easier for me to be wholly uninterested in what people think about me or the descriptions they spend a lot of time coming up with (the best one of these I’ve seen in a while was ‘Hanky-headed Negro’).
The grey hair is under no threat of being pulled out, hidden or dyed. I’m actually looking forward to rocking that whole platinum dread look a la Toni Morrison, even if I don’t win a Nobel Prize or any prize at all.
It’s the race that counts though and I’m running all the way to the finish.