The learning is not just in the training, the hours spent memorising the lavways and the steps and the pain that comes when you lose concentration and you get hit with a stick on your little finger. The journeys to the gayelles are full of songs and anecdotes of past battles. Acid sings into the night, to dark roads that disappear suddenly off crumbling precipices: “Ah living alone, ah living alone in the jungle.”
Bois season is a time of fasting, from alcohol and meat and conjugal relations. From anything that distracts from the battle. The battle is waged in the mind long before the stickfighter enters the ring.
From a piece I wrote for the January 2015 issue of Caribbean Beat Magazine.
Read the original article here: http://caribbean-beat.com/issue-131/word-of-mouth#ixzz3OKgtUeuD
The NCC Regional Carnival Committee’s 2015 Stickfight Competition dates are as follows:
23rd Jan – Biche
30th Jan – Cedros
11th Feb – Skinner Park
To book workshops and demos for schools and clubs with the Bois Academy of Trinidad and Tobago call Rondel Benjamin at 498-2609
Posted in Attillah Springer, Carnival, culture
Tagged bois, Bois Academy of Trinidad and Tobago, bwa, Captain Baker, Carnival, carnival as protest, kambule, martial tradition, Ogun, Orisa, Orisha, stickfight, Trinidad and Tobago, Trinidad Carnival
We write to inform you that an Assembly of Citizens drawn from a number of civil society organisations has joined the call for a halt to the parliamentary debate on the Constitution Amendment Bill, 2014.
The Assembly, which was held under the auspices of the Lloyd Best Institute of the West Indies on Sunday 24 August, 2014, wishes to alert you to the fact that the proposed amendment to the Constitution has been brought before you without input from the public. This is in direct contradiction to the Prime Minister’s pledge of engaging “a system of participatory democracy” as the basis of the Commission’s work. Specifically, we point you to her statement on the occasion of the launch of the Commission on March 02, 2013:
“We believe that the Constitution should reflect the collective will of the citizens of this country.We have learnt from the failings of some previous attempts at reform, which did not truly take into account the concerns of the most important stakeholders in this country, the people.We recognize that change must come from the people.We therefore are not adopting a “top-down” approach. Instead, through the consultation process, the views and expression of the people will be considered and will then become the basis upon which a draft document is prepared. “
We draw your attention to the fact that the proposal of a run-off vote as contained in the Bill before you, was not the subject of any public discussion before being tabled in the Parliament. We therefore urge you to exercise your judgment and authority to ensure that this omission is properly repaired before the Bill is taken to the vote.
We feel certain that you have a clear understanding of the difference between what is legal and what is right in the context of a representative Democracy. As custodians of the public interest, we urge you to utilize your Constitutional power and responsibility to ensure that this amendment to the Constitution, which is being brought to you unprotected by the requirement for a special majority vote, does not move past the Senate without the benefit of broad public consultation in line with the mandate given to the Constitution Reform Commission.
The Senate debates the Constitution Amendment Bill tomorrow and from tonight we’re going to be outside the Parliament keeping watch over what is left of our democracy.
It’s not about activists. It’s not about protestors. It’s not about who talking the loudest. It’s not about red jersey or yellow jersey. It’s not about rum or roti or pelau or the same colonialist Afro vs Indo bullshit that they keep trying to divide us with.
It’s about the teachers who will share what they learn in the classroom. It’s about lawyers who could help bail out anybody that get lock up. It’s about yogis who help people stretch out a night’s worth of standing on a cold wet pavement. It’s about the snow cone man who turns up in the heat of the day. It’s about the lady who sends the pack of water and the sweetbread. It’s about fluid leadership, anybody on the side could pick up the lavwey. It’s about the drummer who turns up at midnight to lift dampened spirits. It is about all of us. Standing up together. It’s about defying the defeatist agenda. It’s about doing what you can with whatever you have. It is about finally claiming what is yours.
Families came from as far as Longdenville last night to show support. Photo courtesy Fixin’ T&T
In as much as I am anti-establishment and mostly uninterested in displays of nationalism, it was telling that as we sang the anthem at the adjournment of the sitting of the Lower House at which the Constitution (Amendment) Bill 2014 was passed just after 4.00 this morning, the UNCites didn’t see it necessary to stop their exit from the building to stand at attention. They kept walking, as if we needed any more proof of utter lack of respect for the country and the people.
Anyway, we’ll be back out in front of Parliament today at 3 p.m., recess or no recess and every day until the Senate sitting next Tuesday. Everyone needs to petition the independent senators. A document is being prepared that outlines why this Bill must not be made law to be distributed to people who want more information.
And to the people who are believing the media who asked a couple of red or yellow t-shirts that the people who were at the Waterfront from 9 a.m. to 4.30 a.m. in the rain, dew and sun were uninformed, ignorant, or a bunch of feters please come down there and see for yourself. If you too fraid then say so. If you like things just so then say so. But the cameras weren’t there for 90 per cent of the time. People talked, asked questions, challenged each other. A few other things:
- The police are on the side of the people. They came and said this to us on more than one occasion.
- HOWEVER: the police have been given a mission to infiltrate and destabilise any sign of resistance. If you come down to the Waterfront please be aware that they are making an effort to antagonise people by quoting repealed laws and saying things like ‘we could lock allyuh up yuh know but we giving allyuh a bligh’ so that at the first sign of vexation they can start to beat people and lock them up. Read Article Four of the Constitution. Don’t give them the opportunity.
- A member of the renta crowd positioned at the barricade to skin teet with Aunty Kamla slipped a media worker a note on a copy book page saying she couldn’t talk because she was a CEPEP worker.
- People came from all over Trinidad last night, including a woman who travelled home to Chaguanas to bade and feed her dogs but came back and spent the rest of the night.
- There was a steady crowd throughout the night, we pooled resources to make sure that everyone was fed and and watered.
- Hyatt have nice toilet.
- There are 10 CCTV cameras that are in plain view outside the Parliament.
- Aunty Kamla feel she smart but she needs to realise that Trinis will take and take and take and then make you eat the bread the devil knead.
The devil start to weigh flour last night.
Posted in politics, Trinidad, Womyn
Tagged Anand Ramlogan, Constitution (Amendment) Bill 2014, Constitution of the Republic of Trinidad and Tobago, Kamla Persad-Bissessar, Merle Hodge, Parliament, People's Partnership, PNM, politics, Trinidad and Tobago, UNC
I went down to Nigeria House this morning. No official protest, just me and my friend of more years than I care to count and her daughter, all of 16 and a half months of Nina awesomeness. We stood there with our little placards just the three of us, people passing by looking at us in that special way that is reserved for crazy people who think that standing up at the side of the road in the cold is a good idea.
Eventually we tried to give them the letter. They sent us from one entrance to the next until finally one man came out and told us that he isn’t authorised to receive letters for the President and that we should send it via Registered Mail. So it’s been sent registered mail and it will also be sent to this email address provided by the Nigerian High Commission in Trinidad email@example.com
We are concerned mothers, sisters, aunts, daughters of various nationalities. We are writing to you to express our deep concern on the disappearance of the 234 school girls in Chibok, Borno.
We are writing to ask that you treat the issue of the missing girls with a bit more urgency.
The history of Nigeria, the ethnic, political and social realities that gave rise to this tragic situation are all areas in which we have limited knowledge. It does not help that we continue to get distorted versions of these stories from international media sources, that neither understand nor care to explain these contemporary and historical problems, nor how colonial powers were and continue to be involved in the instability of countries all over the global south.
Our concerns are for girl children around the world. We cannot imagine our lives without the girls who surround us.
We imagine that if our own children were to go missing we would want the world to come to a standstill and help us find them. We stand in solidarity with the families of the missing girls and ask that you use everything in your power to return them to their rightful place.
We also ask that as the leader of the largest democracy in Africa you consider why so often women’s bodies become the battlefields upon which wars are fought. And why young women continue to be scarred by battles that do not not concern them. We echo the concerns of the relatives of these young women, the future of Nigeria, the world.
We echo their concerns because we too are surrounded by young women who are under threat in different, but similar ways. This is not a problem that involves a small town in Nigeria, this involves all girls everywhere.
We hope that you feel neither shame nor pride in calling on the help and support of those who have the concerns of these girls at heart.
The real shame would be for them to live scarred lives or worse for their innocent blood to be on your hands.
I’ve worn head ties all my life, experimenting with shapes and colours and not just on bad hair days, haha!
In my teen years I was often laughed at for my head ties (the laughers were always as black as me) another manifestation of my outsiderness. The sting of derisive laughter has worn off but I remember it and I know the fear that those who laughed were harbouring.
In Nigeria I submit myself to the superior head wrapping skills of women who are artists of the cloth. Actually there’s a kind of effortless sense of style and awareness of the body that I admired in women both in Naija and Ghana.
But the body confidence exists alongside a paradoxical loathing of dark skin and natural hair. It weirds me out that this self-schism exists and I’ve been thinking of the ways that this affects me as a black woman living in the west.
It’s complicated and part of the uncomfortable conversation we need to keep having. When you see your reflection, are you seeing you or an amalgamation of your racial, historical and social complications?
Style is both personal and political and the negotiations black women constantly have to make are not always what you want to confront when you wake up to get dressed in the morning.
Posted in Attillah Springer, culture, Me-ness, politics, Travel, Womyn
Tagged Africa, black, black women, Caribbean, gele, hair, headtie, identity politics, natural hair, Nigeria, Travel, woman
This time next week, I’ll be in the midst of the bacchanal that is Jouvay. Jouvay is truth in a way that nothing else can be.
So as I get my heart and mind ready for this week, I’m reflecting on my Jouvay truths. My love for Trinidad and Carnival and art.
Posted in Activism, art, Attillah Springer, Carnival, culture, environment, music, politics, Trinidad
Tagged ancestral memory, Carnival, carnival as protest, emancipation, flag woman, J'ouvert, jouvay, Jouvayist, Maurice Bishop, Ori, Orisa, Orisha, spirituality, Trinidad Carnival