See me, want me, give me, trust me
Feed me, —- me, love me, touch me
This whole world is cold and ugly
What we are is low and lovely
I am the most beautiful boogie man
The most beautiful boogie man
Let me be your favourite nightmare
Close your eyes and I’ll be right there
—The Boogie Man Song, Mos Def
It’s no accident that Vybz Kartel is in T&T to perform this weekend. Of all the weekends in the year, Emancipation weekend. When we allegedly celebrate freedom. When we dress up like Carnival time in costumes that we do not understand, that may or may not reflect who we are. When one group separates itself from the rest and the rest look on, unmoved. Feeling no sense of solidarity or understanding that freedom is a collective investment. I can’t say I’m terribly fond of Kartel. He’s not my generation of music, but I guess I understand why young people would like him. He appears to be the antithesis of everything that the rest of society stands for while not so subtly reinforcing age-old capitalist, sexist, racist notions on irresistible dancehall beats. But this is what freedom is about. The freedom to choose who you are and what you look like. Vybz Kartel is probably the world’s first post-black star, bending our notions of who we are or how we want to look. Because freedom was never only about getting rid of the chains. Freedom was never about one day when somebody else told you you could do whatever you wanted with the life you hadn’t known while you were busy making someone else rich.
Not much has changed and these days most people are still engaged in the act of making other people rich off their endless labour. Thinking that money can buy them freedom engages them more in their enslavement. To clothes, to Courts, to Forres Park, to sex. Kartel is the new face of freedom. Free to bleach. Free to mask himself and I wonder what Franz Fanon would make of him. And I wonder if his ancestors are glad that they worked themselves to death so that he could feel good about making himself look like a permanent minstrel. The truth is, though, that women of Africa, south-Asia, the Caribbean have been lightening their skin for centuries, but women are usually the ones prone to self-mutilation in the quest for acceptance. Kartel represents a kind of new black man. Who is no longer simply confident in the privilege of being both absolutely feared and desired at the same time. This is equal opportunity self-transformation into something more visually appealing. Because if they change the way they look maybe then the rest of the society might change the way they see black people.
The girls love off his bleach-out face, he boasts. With relief that he is finally on equal footing with the red men that run the region. Thank Jah for emancipation. If not we wouldn’t be free to be what we want to be. And at the opening of the Emancipation Village the Minister of Arts and Multiculturalism fumbles over the word decimation. Not remembering perhaps that he sang about this same thing years ago.
Decimation. Decimation. It’s a hard word to say and swallow. It’s what is happening every day to little black boys that Gypsy and his government and the Emancipation Support Committee and anyone else who expresses any interest in saving must face. But Vybz Kartel, who has in the past year become the face of post-Dudus dancehall, part gangsta, part vampire, is a challenge to those of us who think emancipation is just about one kind of freedom. These days with every other cable station carrying its own vampire show and Americans coming to make our folklore real with heat-seeking cameras and white girls boldface enough to ask Count Lopinot why he still jum-bieing the people’s lives, the cult of the undead lives in dancehall. In vocals they kill each other for fun, while their Gaza and Gully neighbours kill each other for real.
Like a ghoul out of Michael Jackson’s Thriller video that used to give me nightmares back in the 80s, Kartel haunts my mind, and I try to resist the desire to dance, because I can hear his words and they are far more terrible than what he has done to his face. It’s kind of funny when you really think about it. Vybz Kartel, the voice of emancipation for young people. In keeping with the level of hilarity that exists in this country. Because if you don’t laugh, the likelihood is that you might spend all your days weeping. Or hiding. Or hiding and weeping. If nothing else Vybz Kartel with his cake soap and his tattoos and his unfathomably banal lyrics represents either the failure or the success of past generations to pass on a sense of what a diaspora African identity is supposed to be. But this is what freedom is about I guess. To be so confident in your blackness that you attempt to erase every trace of it. To be so sure of yourself that you feel no qualms about moving from disguise to disguise. Until there is no difference between you and the mask. The mask is you. The mask is real. The mask is permanent. But that’s okay because it’s white and white’s alright. That is true freedom. That is true emancipation. Because blackness is the prison that black people fear the most.
Pingback: Trinidad & Tobago: True Freedom · Global Voices
Pingback: Black Pop | Xpedition Online