The learning is not just in the training, the hours spent memorising the lavways and the steps and the pain that comes when you lose concentration and you get hit with a stick on your little finger. The journeys to the gayelles are full of songs and anecdotes of past battles. Acid sings into the night, to dark roads that disappear suddenly off crumbling precipices: “Ah living alone, ah living alone in the jungle.”
Bois season is a time of fasting, from alcohol and meat and conjugal relations. From anything that distracts from the battle. The battle is waged in the mind long before the stickfighter enters the ring.
From a piece I wrote for the January 2015 issue of Caribbean Beat Magazine.
Read the original article here: http://caribbean-beat.com/issue-131/word-of-mouth#ixzz3OKgtUeuD
The NCC Regional Carnival Committee’s 2015 Stickfight Competition dates are as follows:
23rd Jan – Biche
30th Jan – Cedros
11th Feb – Skinner Park
To book workshops and demos for schools and clubs with the Bois Academy of Trinidad and Tobago call Rondel Benjamin at 498-2609
Posted in Attillah Springer, Carnival, culture
- Tagged bois, Bois Academy of Trinidad and Tobago, bwa, Captain Baker, Carnival, carnival as protest, kambule, martial tradition, Ogun, Orisa, Orisha, stickfight, Trinidad and Tobago, Trinidad Carnival
The received wisdom was that the term Canboulay derived from the French ‘cannes brulees’ or the burning of the cane. The unseasonal burning of fields of immature sugarcane by the enslaved was done as an act of sabotage and groups of enslaved Africans were then forced to go and put out the fires. Along the way they sang songs of defiance and also danced kalenda as their ranks were made up of stickfighters.
However revered Trinidad and Tobago linguist Maureen Warner-Lewis in her seminal work Guinea’s Other Suns – one of the first comprehensive studies on the African presence in Trinidad and Tobago – lists the term kambule as a Kikongo word meaning procession. Africans held kambules throughout the year – as a form of celebration but they were also times when they could re-engage with spiritual and other cultural practices.
Professor Warner-Lewis believes the two terms to have been conflated to create one meaning – the march of defiance by the working class that happened in the pre-dawn hours of Carnival Monday morning.
Posted in Attillah Springer, Carnival, culture, music, Spirituality, Trinidad
- Tagged canboulay, canboulay riots 1881, jouvay, kambule, Maureen Warner-l, Orisa, spirituality, Trinidad and Tobago, Trinidad Carnival