You eh see nothing until you see a man pull feathers from a dead cobo. That trip to Icacos on Sunday was a lot more than I had bargained for.
About two years now I’ve been singing a song about how I want to play a Black Indian mas big big on Tuesday, because sometimes youse have to go back to the root to move forward. Anyway it so happen in the way that only Esu could manage that powers align and next thing you know it having a band called Black I and we wanted to link up with ‘real’ Black Indian to get a sense of the tradition to build on that and help inform the mas we, the Vulgar Fraction, going to play.
It was a rough journey. Andy who responsible for the band Warriors of Huaracan talk for the whole road. And I listen with a mixture of horror and fascination as he would be talking and then scream from a place that has no name and then break into a chant and then go back into a story about the clash of Indigenous beliefs, Congo magic and Orisa practice that then came to live in this Black Indian masquerade.
I had to walk away as he pull out the cobo feathers. And it took me a few days to realize that mas, like life is about ability to take even death and make it beautiful.
Mas is beauty and horror. Mas as a whole can’t and shouldn’t be a version of reality that edits out the blood and pain.
I real excited to be becoming this mas this year. I real excited that this evening at 6 in Belmont I get to listen to the great Nari Approo talk about mas and all that it could possibly be. Come nah, if you able.
Tag Archives: masquerade
Put the Mask back in the Mas
One jouvay morning in Port of Spain a couple years ago, an Egun priest told me that the ancestors were upset because we were playing mas with our faces uncovered. This year for Jouvay I covered my face and at Notting Hill Carnival yesterday I made the transition back to a mask.
I had the pleasure of wearing a piece of art made by Brianna McCarthy, one of Trinidad’s most exciting young mixed media artists.
The politics of beauty in Trinidad is problematic at best. Look at any band launching event and notice that black women, dark skinned Indian or African women are virtually non-existent.
I am really excited about the ways that Brianna’s work confronts this.
Her website says:
‘Her work takes on the intricacies and dynamics of representing Afro-Caribbean women who are portrayed as being strong, long-suffering, exoticised and picturesque beings against a backdrop of poverty, hardship, abuse and/or scorn. McCarthy’s constructions and representations revolt against and subvert the stereotypical trends of representing the black body.’
Once upon a time Carnival was a space for women to claim power. These days I can’t tell if Carnival is a space of power or – given the size of the costumes, the expense of the make up and increase in gym membership from October to February – a space where women are forced to seek approval under the gaze of a society that is male and judgemental.
So the mask is part of that confrontation that needs to take place. I loved the fear, awe, intrigue, attraction that the mask caused. Men begged me to take it off, children cried, old people smiled and bowed.
Culture should never be fossilized fragments. It should always evolve to serve the needs of the people who practice it.
But we always need rituals. And performance as ritual – we’ve lost that from our Carnival with the loss of the mask.
And that is what I loved most about about wearing Brianna’s mask – it was a very contemporary take on a very ancient practice of masking – for the purpose of healing, for the purpose of transformation, for the purpose of liberation.
It’s a key part of the obeah that is Carnival and it occurred to me yesterday that half of the reason why the Carnival has lost its power is because of the removal of the mask.
The Bacchanal Now Start
They cah stop the bacchanal
They cah stop the festival
Nutting cah stop the carnival
Because tis the season to wine
Hold someting and wine
Hold somebody and wine
I telling yuh
Wining Season, Machel Montano
Who needs to play mas when there are people playing it on TV for us? A big big mas. Even before Carnival Monday and Tuesday. This kind of mas is the one to beat all cockfight. This kind of mas is even more exclusive than all the bikini bands with rope around them charging more money for a miniscule piece of cloth than most Trinbagonians stand to make for the first three months of the year. Only certain people could play this kind of mas. Big, high people playing a big big mas they call the Commission of Enquiry. And the rest of the country like burrokeets, getting ridden through the badly paved roads. The rest of the country could only play a donkey mas while their money jumping up like so many soca fans in a big fete. But who needs Carnival in this place where leaders could play mas with democracy? Watch the whole thing unfold like a Minshall tableau on the now gone Savannah stage. Watch the whole thing move in slow motion with high falutin’ Pierrot speechifiying in big English accent. Watch lawyers carré, dance a big dance with your money. Hear the Professor dreaden them like a King Kootoo doing a bluest devil jook. This is a big big mas and you don’t even need the jackass costume they give you. All you need to do is sit down and watch. Because this is real mas in all it’s mind boggling shiny splendour. This is mas in yuh masses. And sometimes you have to look twice because you not sure if it is a masquerade or mass hysteria, or masturbation. You not sure if to laugh or cry at how your leaders wining down on your right to know what they do with your money. You not sure if this is serious or just more entertainment. You not sure if you’re supposed to get vex and start to riot or hold your head and wine down low, lower than the price of oil. You not sure if all this bacchanal and long reports on the nightly news is just to distract you from the fact that we now have a budget deficit and we not getting anywhere near the proper royalties for natural gas. This big mas and noise come like last Carnival when the big sequins band push the 90-year-old blind Midnight Robber out of the way. Because this mas is the mas to beat all cockfight. Meanwhile Alcoa reported a 929 million US dollar loss and pull up brakes on several of their smelter projects in Iceland. Environmentalists breathing a sigh of relief that the economic decline has saved them from more unnecessary destruction of Europe’s last remaining wilderness. Meanwhile they just laid off 250 bauxite workers in Jamaica, because the global price of aluminum has plummeted so drastically. Meanwhile Rio Tinto Alcan just announced the closure of their Angelesey smelter in Wales, the largest single energy user in all of Great Britain. 14,000 jobs gone there to reduce capital spending by £5 billion.Meanwhile a decision is expected in the case against Alutrint this month, which has been in court since October, without so much as a sideways glance from the media. But aluminum is just as much of a nice mas as Udecott. Definitely not as sexy. Environment and mineral resources and small communities being bullied off their land is not as sexy. It not ready for the big stage yet. Let that stay on the back burners. Let us focus on the bigger better, louder, shinier mas. Because this mas is much more important. This mas is affecting the bottom line of many people who thought they were going to be getting a lot more out of this government. This mas is about the elite—some black skins in white masks, some wild Indians, some foreign drunken sailors on shore leave looking for Jean and Dinah in the construction industry. And all of them want to protect their bottom line and their right to wine. Meanwhile the lack of investigative journalists means the government could continue to play mas with the global financial crisis and say what they want without anybody bothering to question their robber talk. The bacchanal now start. But from the look of things, this masquerade will never end.