The received wisdom was that the term Canboulay derived from the French ‘cannes brulees’ or the burning of the cane. The unseasonal burning of fields of immature sugarcane by the enslaved was done as an act of sabotage and groups of enslaved Africans were then forced to go and put out the fires. Along the way they sang songs of defiance and also danced kalenda as their ranks were made up of stickfighters.
However revered Trinidad and Tobago linguist Maureen Warner-Lewis in her seminal work Guinea’s Other Suns – one of the first comprehensive studies on the African presence in Trinidad and Tobago – lists the term kambule as a Kikongo word meaning procession. Africans held kambules throughout the year – as a form of celebration but they were also times when they could re-engage with spiritual and other cultural practices.
Professor Warner-Lewis believes the two terms to have been conflated to create one meaning – the march of defiance by the working class that happened in the pre-dawn hours of Carnival Monday morning.