A community betrayed is a community undone. It is a neverending story of the human condition played out in Trinidad and Tobago’s own often brutal history, at endless moments when communities have made attempts to stand against injustice. In the absence of armed struggle, right to recall, effective or enforced environmental laws, and other forms of justice for communities, we laugh through our anger and frustration — and beat a bobolee instead.
Like so many other cultural forms in Trinidad and Tobago, the Good Friday bobolee — usually made of simple household materials — is a piece of performance art that goes much deeper than its ragged clothes. A bobolee is a public shaming of those who think that title, position, or social status are any protection from the wrath of the people.
Read the original article in the Current Issue of Caribbean Beat here: